Why Has Faith Collapsed So Quickly and Almost Without Resistance?
Everything that is now happening in what is still called the Catholic Church—though it has nothing in common with the truth—shares only one thing with the true Catholic Church: perhaps the buildings. For everything else, one would have to argue over percentages.
There is one fundamental reason for this.
One might ask:
How did everything collapse like a house of cards—or a castle built on sand?
Why did Our Lady of Fatima already warn that God must no longer be offended, for He had been offended enough?
Let us recall that these were the years when the Holy Mass—the Tridentine Mass (for the new mass is neither holy nor Catholic)—was still celebrated. People attended church in droves, yet the Mother of God declared that God was already too gravely offended.
It is strange that this fact is ignored by most. The announced punishment—World War II—came, preceded by a sign in the sky, just as foretold, yet this too is passed over in silence.
Why is Fatima rejected by everyone?
For modernists, even the message of penance is unacceptable, let alone the rest. They even substituted a false Sister Lucy to obscure it.
Later, they exploited the apparitions of Faustina Kowalska, who spoke of mercy rather than punishment—conveniently, when the black clouds of war were already looming over the world. No one seems troubled by the fact that the slaughter of millions resembles the biblical Flood more than mercy, but that is a topic for another discussion.
For so-called traditionalists, who mostly claim that everything was perfect until Pope Pius XII, the message of offending God and the punishment for it contradicts their thesis.
All of this has contributed to the obscuring of the pre-Vatican II era in the minds of Catholics.
The words of Our Lord Jesus Christ to the Samaritan woman at Jacob’s well allow us to see everything in its true perspective:
Jesus said to her:
“Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father…
But the hour is coming, and is now here, when true worshippers will worship the Father in spirit and in truth. For the Father seeks such to worship Him.
God is a spirit; and they that worship Him must worship Him in spirit and in truth.”
(John 4:21–24, Douay-Rheims Bible)
Jesus clearly indicates that true worship of God takes place in our souls, not in places, and that it began in His time. Yet from St. Paul, we know:
“For the mystery of iniquity is already at work.”
(2 Thessalonians 2:7, Douay-Rheims Bible)
Perhaps the hidden evil was already at work, slowly corrupting true faith, transforming it into a cult of dead things and of man.
We all know the images of a priest carrying the Blessed Sacrament to the sick, with people kneeling at the sight. The beauty and faith in such a scene are simply captivating. But in our reflections, we must ask:
When did the transformation in thinking occur?
When did the human subconscious stop adoring and humbling itself before the Body of Christ and begin to associate it with the man—the priest?
This did not happen overnight; it took centuries, even millennia. It was not visible on the surface but easy to see for those who wanted to see.
After all, has the truth ever changed—that only a few understand? Is this not a universal message that has always been true?
Perhaps the question should be phrased differently:
When did the clergy begin to believe that the reverence offered by the faithful was due to them, and not to the Blessed Sacrament?
The rise of Freemasonry and the French Revolution marked the march of the Antichrist—or more precisely, antichrists—through the world. The beautiful human slogans of “Liberty, Equality, Fraternity” initiated a genocide on an unprecedented scale. The Vendée was only the bloody beginning, leading to other revolutions with millions of victims, up to today’s slaughter of unborn children—abortion—and its direct consequence, the killing of the elderly and sick—euthanasia. We must not forget that war still rages, devouring thousands of lives.
Yet the Revolution also revealed the strength of the few true shepherds. Priests had to hide and risk their lives to reach the faithful and offer sacrifice to God. Only a few, as always, but despite the threat of the guillotine, they did so.
Now, during the apostasy, we hear demands from the clergy that people should travel 200 km or more to reach them. Of course, the only thing they risk is an inflated ego and perhaps a loss of income. Really?
A good shepherd seeks out the lost sheep; he does not sit waiting in a cave for the sheep to find him.
The difference in mindset is colossal. Wolves prowl about, and if someone miraculously escapes the pervasive propaganda of lies, must they seek out a hidden shepherd? But why? What use is a shepherd who waits for the sheep to gather themselves?
Any employer would fire such an employee—and God has done the same.
We have, perhaps incomplete but very clear, a simple picture:
people stopped listening to God because no one taught them how.They were taught the precepts of the Church, which say nothing of spiritual matters. They were taught external obligations, forgetting the spiritual—perhaps deliberately. In any case, today—as always—only a few understand what faith truly is.
It has come to such parodies—for that is the only word—that people who are fully aware the new mass is an offensive Protestant-Masonic ritual still participate in it because the first precept of the Church commands it. They prefer to risk God’s wrath rather than break a Church precept—one that, though well-intentioned, is still human.
That is why everything collapsed so quickly and almost effortlessly.
The soul—which determines our salvation and our life on earth—was eliminated.
It became an unnecessary burden for people. Now we have as many gods as there are people, each fashioned in the likeness of their own sins. This can be vividly seen in Protestantism: if a pastor wakes up next to a woman, he is against homosexuality; if he wakes up next to a man, he supports it. This is now the case in the modernist church—priests decide for themselves what is true and what is false, and the faithful merely nod in agreement, forgetting that even the pope is infallible only when he speaks in accordance with Revelation.
Catholic during the Great Apostasy 
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